The Oxford Handbook of EschatologyJerry L. Walls Oxford University Press, 2007 M12 3 - 744 pages Eschatology is the study of the last things: death, judgment, the afterlife, and the end of the world. Through centuries of Christian thoughtfrom the early Church fathers through the Middle Ages and the Reformationthese issues were of the utmost importance. In other religions, too, eschatological concerns were central. After the Enlightenment, though, many religious thinkers began to downplay the importance of eschatology which, in light of rationalism, came to be seen as something of an embarrassment. The twentieth century, however, saw the rise of phenomena that placed eschatology back at the forefront of religious thought. From the rapid expansion of fundamentalist forms of Christianity, with their focus on the end times; to the proliferation of apocalyptic new religious movements; to the recent (and very public) debates about suicide, martyrdom, and paradise in Islam, interest in eschatology is once again on the rise. In addition to its popular resurgence, in recent years some of the worlds most important theologians have returned eschatology to its former position of prominence. The Oxford Handbook of Eschatology will provide an important critical survey of this diverse body of thought and practice from a variety of perspectives: biblical, historical, theological, philosophical, and cultural. This volume will be the primary resource for students, scholars, and others interested in questions of our ultimate existence. |
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... Holy Scripture in the University of Oxford. He has written widely on the history of apocalypticism and the eschatological character of early Christian thought. Rosemary Radford Ruether, Professor Emeriti at Pacific School of Religion ...
... Holy Scripture in the University of Oxford. He has written widely on the history of apocalypticism and the eschatological character of early Christian thought. Rosemary Radford Ruether, Professor Emeriti at Pacific School of Religion ...
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... , Peter put it like this: “He must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets.”3 The story will reach its proper end when the promises of God are fulfilled in the.
... , Peter put it like this: “He must remain in heaven until the time comes for God to restore everything, as he promised long ago through his holy prophets.”3 The story will reach its proper end when the promises of God are fulfilled in the.
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... holy scriptures, or of investigating their content, is to make men better; the historical element, which contributes nothing to this end, is something which is in itself quite indifferent, and we can do with it what we like.”16 ...
... holy scriptures, or of investigating their content, is to make men better; the historical element, which contributes nothing to this end, is something which is in itself quite indifferent, and we can do with it what we like.”16 ...
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... Holy Spirit. The millennial reign is thus an invisible one that is presently manifested in the church and that will be brought to fulfillment when Christ comes in glory for all to see. A third prominent position is postmillennialism ...
... Holy Spirit. The millennial reign is thus an invisible one that is presently manifested in the church and that will be brought to fulfillment when Christ comes in glory for all to see. A third prominent position is postmillennialism ...
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... holy city, Zion, and humans who live in the city with God must meet God's standard of holiness (Ps 24:3–4; Is 33:13–16). The narrative of the DtrH includes a tension between the ideal kingship intended for Israel and the reality of Saul ...
... holy city, Zion, and humans who live in the city with God must meet God's standard of holiness (Ps 24:3–4; Is 33:13–16). The narrative of the DtrH includes a tension between the ideal kingship intended for Israel and the reality of Saul ...
Contents
Eschatology in the Early Church Fathers | |
Jewish Eschatology | |
Failed Prophecy Apocalypticism and | |
Roman Catholic Theology | |
Eastern Orthodox Eschatology | |
Protestant Theology | |
Fundamentalist Theology | |
Pentecostal and Charismatic Theology | |
Process Eschatology | |
A Latitudinal Perspective | |
Muslim Eschatology | |
Buddhist Eschatology | |
Hindu Eschatology | |
Eschatology in Christian Feminist Theologies | |
Church Ecumenism and Eschatology | |
Millennialism | |
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Common terms and phrases
afterlife ancient annihilationism apocalyptic literature apocalypticism argued belief Bible biblical body Book of Revelation Buddha Buddhist Cambridge Catholic century Christ Christian eschatology church concept contemporary cosmic culture dead death dispensationalism divine doctrine early Christian earth earthly ecumenism Eerdmans eschata eschaton eternal Eucharist evangelical evil faith final Fortress freedom future God’s Gospel Grand Rapids Hal Lindsey heaven hell Holy hope human Ibid idea immortality individual interpretation Islamic Israel Jehovah’s Witnesses Jesus Jewish Jews John Judaism judgment kingdom last things liberation living Mahāyāna means messianic millenarian millennial millennium modern moral movement nature one’s Oxford University Press Parousia Paul Pentecostal person philosophical political possible postmillennialism prayers premillennialism present problem process theology prophecy prophetic punishment purgatory Rabbi Rahner reality reject religion religious resurrection Revelation ritual salvation scripture sense social soul Spirit teaching texts theologians theology Tim LaHaye traditional trans transformation understanding unity Veda Vedic vision York